Part 27. Fundamentalism and Literalism. How not to read and understand the bible. (3)

In an earlier post mention is made of the key role Paul played in the development of Christianity by defining the followers of Jesus as believers in a faith that was new and distinct and not a radical sect of Jewish faith.  The distinction is made numerous times and reflects  Jesus's own teaching.

When reading Paul it should be with an understanding of the context in which his letters were written. They were for specific groups or individuals and addressed  issues faced by the recipients. The thrust of Paul's letters is one of support for womens' ministry. However two passages have been ripped out of context to limit the extent of women's activity in the  church.

In 1 Timothy 2:11:12 we read:

A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. 

In 1 Corinthians 14:34 we read:

...women should remain silent in the churches. They are not allowed to speak, but must be in submission

Set against this see:

1 Corinthians 16: 19-20

Acts 18: 24-26

Romans 16: 1-16

It should be noted that in Galatians 3:28 we read:

There is neither Jew nor Greek  slave nor free  male nor female, for you are all one in Christ Jesus.

So is Paul a proponent of inclusion or an authoritarian exclusionist?  The evidence clearly points to the former and we should apply the inclusive approach not only to our understanding of all the New Testament but also its application to the present.