The appointment has been greeted with dismay and anger by progressives, so much so that one of the co-leaders of the LLF process, the Bishop of Newcastle has resigned. Her co-leader, the Bishop of Leicester, is staying on with provisos but has written to the two Archbishops seeking undertakings concerning his role, the appointment of a new co-leader and appointment of a further adviser to ensure balance.
Bishop of Newcastle's Statement
Living in Love and Faith: A Statement from Bishop Helen-Ann
First published on: 1st February 2024
My first commitment, and priority, is to continue to respond to God’s calling to be Bishop of Newcastle, and I rejoice in this calling. It has become clear to me in the last 48 hours that there are serious concerns relating to the recent process of appointing an Interim Theological Advisor to the House of Bishops. This was, and is not, an LLF appointment, and neither Bishop Martyn nor myself were involved in it. Whilst the remit of the theological advisor is broader than any matters relating to LLF, there is no doubt that LLF remains front and centre in the life of our Church at this time. What has transpired in the last 48 hours has had a critically negative impact on the work Bishop Martyn and I were seeking, in good faith, to do. My role as co-lead bishop for the LLF process is now undermining my capacity to fulfil my primary calling, to lead and care for the people and places of the Diocese of Newcastle.
I am fully committed to the vocation and life of the Church of England, its place in our diverse communities across this land, and in the wider Anglican Communion. Mindful of different views within my own diocese, I am also fully committed to the full inclusion of LGBTQIA+ people. I do not believe these are mutually exclusive, and I am not naïve in saying this. As I approach the 10th anniversary of my consecration as a bishop, my decision to step down from my LLF role is not one I have taken lightly, but is one built on all I have learnt about being a bishop, both here and in Aotearoa New Zealand. I will continue to be involved in the LLF process as a diocesan bishop, and will endeavour to prayerfully and actively work towards fulfilling the commitments expressed above, and those already agreed to in General Synod.
+Helen-Ann Newcastle,
February 1st 2024.
Strong stuff. The response of the Archbishops in on my Facebook page: John Hopkinson Theology Page
Commentary
By Colin Coward, a leading light in Changing Attitude England
I checked my emails and Facebook before opening Thinking Anglicans, and only then discovered that Helen-Ann, the bishop of Newcastle, has stepped down from her LLF role because what has transpired in the last 48 hours had a critically negative impact on the work she and bishop Martyn were trying to do. I'm in a state of shock.
What transpired to provoke her resignation seems to be the appointment of the Vicar of All Saints’, New Longton, the Revd Dr Thomas Woolford, a tutor at Emmanuel Theological College, as the interim secretary to the Faith and Order Commission (FAOC) and adviser to the House of Bishops. He has held homophobic and misogynistic views in the past, though he claims to have modified them.
The most recent post on TA reports that more than 130 members of the General Synod Sexuality and Gender Group have signed a letter expressing their view that the proposal of a “reset” of the Living in Love and Faith (LLF) process is unwise, and that talk of a “settlement” for those opposing the introduction of blessings for same sex couples fails to honour decisions taken by the Synod.
THINKING ANGLICANS
Has the Bishop's Statement and then:
The Church Times has this: Bishop of Newcastle stands down from LLF over ‘serious concerns’ about interim adviser
This report is comprehensive, and I urge you to read it in full. But here are two excerpts:
…Earlier in the week, the Vicar of All Saints’, New Longton, the Revd Dr Thomas Woolford, a tutor at Emmanuel Theological College, was announced as the interim secretary to the Faith and Order Commission (FAOC) and adviser to the House of Bishops, before a permanent post-holder takes up the position in September.
After his appointment, an article by Dr Woolford, published in 2019 on the website of Church Society, a conservative Evangelical organisation in the C of E, began to be circulated on social media.
In the article, Mr Woolford wrote: “I think it would be disastrous and desperately wicked if the Church were to prepare blessings for things we must not bless, alter the canons to accommodate worldly thinking, give up the standard of chastity for ordained office-holders, or sanction false teaching.”
Speaking shortly after Dr Hartley’s announcement, Dr Woolford distanced himself from the tone of the article. “I’m still a conservative on blessings and on sexuality; so that part hasn’t changed,” he said. “But I’d put a lot of things differently in light of the journey that we’ve been on in Synod and in the wider Church.”
And the report later continues:
…On Thursday afternoon, the Bishop in Europe, Dr Robert Innes, who chairs the FAOC, said that Dr Woolford’s was an “advisory role, not an executive role”.
“He is an adviser among other advisers, and advisers come from an appropriately diverse array of positions,” he told the Church Times, and emphasised that it was a six-month interim appointment.
“It’s testament to the very febrile nature of the Church at the moment that the appointment of a temporary adviser attracts so much interest and controversy, and I do regret that.”
He described Dr Woolford as a “a very able theologian indeed”, who understood that he had to “behave in a neutral way”.
Statement from Bishop of Leicester.
Statement from Bishop Martyn on his role as Co-Lead Bishop for LLF.
I am deeply saddened by the Bishop of Newcastle’s decision to stand down from the role of Co-Lead Bishop for the Living in Love and Faith process. I greatly enjoyed working with her on this process and I want to express my personal thanks for her support and encouragement, and my respect for her decision to prioritise her ministry in her own diocese.
I took on the role of Co-Lead Bishop for the Living in Love and Faith process out of a sense of calling to bridge-building and reconciliation – both for their own sake and as a core part of our Christian witness. Having reflected on my position over the past couple of days, this sense of calling remains.
However, I recognise that confidence and trust in the Living in Love and Faith process is low, and that I cannot by myself rebuild that trust or command the confidence of the full breadth of the Church of England. So I have indicated to the Archbishops that I am willing to continue in the role of Co-Lead Bishop with several provisos:
Like Bishop Helen-Ann, my diocese is my first priority. I have been in Leicester eight years and the people and communities of this wonderful diocese know my views on LLF. They may not all agree with my views but we have had regular discussions at Diocesan Synod, in small groups and one-to-one conversations, and there is a high level of mutual respect. I will continue to prioritise these local conversations.
The Archbishops will need to appoint a successor to Bishop Helen-Ann who commands similar respect across the House of Bishops and General Synod. It is important to model an approach of people with differing views working together.
The Secretary-General will need to appoint a second Interim Theological Adviser to the House of Bishops so that there is a similar model of working together across difference. And the Co-Lead Bishops for LLF must be involved in the appointment of future Theological Advisers (we were not involved in the recent process).
The Faith and Order Commission must remain a diverse group which resources the House of Bishops through careful, rich and nuanced theological work.
I have asked the Archbishops to consider leading a time of prayerful reflection at General Synod which sets this whole process once again in the context of discernment about what sort of Church we are called to be in the coming years.
I remain committed to serving the Church as we seek a way forward which ensures that LGBTQIA+ people are accepted, valued and loved for who they are, and ensures that those who cannot in conscience use the Prayers of Love and Faith also have a secure place within the Church.
The commitments which will be brought to Synod later this month will do more to lay out the steps we need to take to improve the transparency and accountability of the Living in Love and Faith process. My prayers are for an honest, generous and prayerful debate.
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